Saturday, October 5, 2019
The Use of Women Suicide Bombers Essay Example | Topics and Well Written Essays - 1500 words
The Use of Women Suicide Bombers - Essay Example This gift of life is to cherish not to be thrown away as Islam strictly forbids suicide and killing of innocent people. We must dedicate our lives to please Allah, and to also be kind and generous to our fellow human beings, rather than hurting a single soul, including ours. Human kind is created to revive and perpetuate life and preserve it in its best form. In one verse of the Koran Allah informs mankind, "And I (Allah) created not the jinn and mankind except that they should worship; Me (Alone)" (Surah Adh-Dhariyat Verse 56)  (Adedimeji, 2011). From this verse, it is evident that the purpose of our life is to worship God, and to live and let live. It is emphasized plenty of times in the Holy Koran, Ahadeeth (Traditions, teachings and Sayings of the Prophet Muhammad (Peace be upon him) and the Shariah (Islamic Law and Muslim way of living), that by transgressing the righteous path and the limits and boundaries set by God. Such kind of willful disobedience will only bring abou t displeasure and wrath of God. These people will have to face the deadliest of punishments predestined for those who go astray and misled by the evil forces. These forces only believe in destruction, which is surely against the teachings and beliefs of Islam, which is a religion of Peace and Prosperity, not blood-shed and deadly war. There are a few very specific punishments expressed in the Koran against self-destruction. The Prophet Muhammad (SAW) also assigns suicide to the lower most levels of Hell. Allah says explicitly in the Koran, "And do not kill yourselves. Surely, Allah is Most Merciful to you" (Surah An-Nisa Verse 29) (Abdul-Rahman, 2009). In another verse of the Quraan, Allah says: "And do not throw yourselves into destruction" (Surah Al-Baqarah Verse 195) (Kotob, n.d.). The use of women for the purposes of self-sacrifice is new
Friday, October 4, 2019
What differences an entrepreneur from the small business owner Essay
What differences an entrepreneur from the small business owner - Essay Example differentiates entrepreneur from the small business owner by critically reviewing the theorists that have studied this area before drawing a conclusion. Small business sector is characterized by a range of activities undertaken by the managers of small firms. A small business owner refers to â€Å"an individual who establishes and manages a business for the principal purpose of furthering personal goals†(Carland et al., 1984, 358). The major conditions include: business has to be the primary source of income; takes majority of owner’s time and resources. Moreover, owner considers business as an extension of his or her personality and ties family needs and desires in an intricate manner (Carland et al., 1984, 358). On the other hand, an entrepreneur is â€Å"an individual who establishes and manages a business for the principal purposes of profit and growth†(Carland et al., 1984, 358).Entrepreneurship is distinguished by innovative behaviour and application of strategic management practices in the business (Carland et al., 1984, 358). Despite the fact that there is a plethora of definition of entrepreneurship, there is general consensus that it involves a transformational process of market change conducted by specific kind of managers (Stokes and Nicolas, 2006, 29). Despite considerable overlap between small business and entrepreneurship, both concepts are distinguishable. All new business ventures cannot be categorized as entrepreneurial in nature. Entrepreneurship is not a new phenomenon as people have been referring to entrepreneurs for hundreds of years. The word entrepreneur originates from the French that refers to someone who takes between or goes between. In early days, the term represented a middleman who used to direct the resources that are provided by others. During middle ages, entrepreneurs managed huge projects on the behalf of landowners or church, for instance, building a castle or cathedral. The concept became more complex with addition of
Thursday, October 3, 2019
Re-Made in Japan by Joseph Jay Tobin Essay Example for Free
Re-Made in Japan by Joseph Jay Tobin Essay Re-Made in Japan, edited by Joseph Jay Tobin, is a collection of essays which study Japan’s post-World War II consumption habits and is predicated on the idea that if â€Å"in Japan students study hard and workers work hard, it is equally true that pleasure seekers play hard and consumers consume hard†(Tobin, 1992, p. 1). In addition, the authors in this volume argue that Japanese consumerism borrows a great deal from the West but has given Western items and practices uniquely Japanese meanings, creating something both exotic and familiar.            Tobin, who received his doctorate in education from the University of Chicago and currently teaches at Arizona State University, specializes in the study of Japanese culture, ethnography, and the media’s effects (National Academy of Sciences). The book draws on each of these by examining how the Japanese, a nation well-known for its ability to borrow from other cultures, has borrowed Western consumption habits but is not simply aping the West. In addition, his contributors include a number of            Tobin argues against the widely-spread misconception that the Japanese can only imitate and lack the ability to create, maintaining that â€Å"the Japanese [are] engaged in an ongoing creative synthesis of the exotic with the familiar, the foreign with the domestic, the modern with the traditional, the Western with the Japanese†(Tobin, 1992, p. 4). In the process, Western cultural artifacts and habits have had their meanings changed into something uniquely Japanese, demonstrating their active engagement with the West instead of passive acceptance of imposed ways. Consumption, Tobin implies, is as important as production in shaping national identity, and Japan’s habits have made it more dominant than submissive.            The work also attacks the myth of cultural purity and authenticity, which includes the manufacturing of â€Å"authentic†goods, rituals, and notions of history and community. To its credit, the book makes a concerted effort to avoid portraying the Japanese as a monolith. The thirteen authors here study both urban and rural Japanese, as well as questions of class and gender. Though Tobin concedes that many of the volume’s observations are truer of Tokyo than of Japan’s smaller cities and countryside, he shows that similar trends pervade the entire nation, though they manifest more intensely in the capital.            The book’s essays are all intriguing, though they vary in terms of how germane they are to the subjects Tobin addresses in his introduction. Millie Creighton’s essay explores the manufacture and sale of â€Å"Japaneseness,†promoted mainly by the depato (department store, itself a Western import). These large stores fit Japan’s sense of hierarchy and are a major conduit for Western goods, though they also promote education and a sense of Japanese values. She writes: â€Å"Depato, long brokers of Western goods and customs, now also play the reverse role of re-educating a westernized consuming public of their own cultural heritage, real or imagined†(Tobin, 1992, p. 54). Also, James Stanlaw’s essay â€Å"For Beautiful Human Life†studies the large number of loanwords (nearly five thousand, mainly English-derived) in the contemporary Japanese vocabulary, most of which refer to material objects or goods largely unfamiliar to pre-war Japan (Tobin, 1992, p. 61) and examines the process of how the Japanese have altered those words’ meanings beyond their original definitions, showing how the cultural interaction was not wholly one-sided.            Scott Clark’s chapter on the Japanese bath – a traditional cultural practice which is now high-tech, with programmable water faucets and other accoutrements – also offers a good example of how foreign imports have been assimilated. More importantly, Clark studies how this traditional practice has been brought into modern consumer culture because it has assumed meaning as a self-identifier and status symbol among consumers. Even a high-tech bathing space can feel â€Å"traditional,†says Clark, showing how moderns’ sense of tradition is fluid and views tradition through contemporary lenses. In addition, many affluent Japanese patronized public bathing houses (though they have full bathrooms at home) because bath houses have become a consumer item rife with connotations of high status, good taste, and community through sharing Japanese tradition. Clark comments, â€Å"Bathing in Japan is, of course, much more than its mere material manifestations. It involves notions of status, purity, cleanliness, and bonding through naked association. . . . [If this] is neglected, members begin to feel that something important us lacking from the communal relationship†(Tobin, 1992, p. 102).            Nancy Rosenberger’s essay demonstrates the relationship between gender and consumption of Western goods, which in Japan is a sort of code attesting to one’s affluence, status, and good taste, as well as the quality of one’s family. As she explains, magazine advertisements targeting Japanese housewives â€Å"link Western interior design with Western-style relationships. . . . In the housewives competition, the ultimate goal is the establishment of a feeling of ‘our house’†(Tobin, 1992, p. 113). Basically, she claims, Western design means a better family because it connotes closeness and emotional stability. Also, she adds, â€Å"Decorating allows a woman to express the whims of her ‘spirit, just as she is’†(Tobin, 1992, p. 114).            Perhaps the strongest and most intriguing essay in this volume is Mary Yoko Brannen’s â€Å"Bwana Mickey,†which uses Tokyo Disneyland as evidence that the Japanese, instead of subserviently borrowing Western culture without question or criticism, approach it shrewdly and treat it in a somewhat bemused, even condescending fashion. A near-identical copy of the southern California original, the park is not an example of the supposedly uncritical Japanese fascination with the West (indeed, the entire volume argues against that notion). Instead, Japanese visitors display their own sort of cultural imperialism, treating it as a quaint form of exotica, much like ethnic displays at world’s fairs a century ago treated people of color. Brannan claims, The Japanese view the Other dualistically: positive responses include everything from respect to condescending appreciation; negative responses range from ridicule to outright omission†Tobin, 1992, p. 227). One sees a tradition of Western thought turned on its head, with the Japanese retaining their cultural sensibilities and viewing this American import not with wide-eyed awe, but as a form of quaint American campiness.            Other essays work less effectively though they make for interesting reading. For example, William Kelly’s essay â€Å"Tractors, Television, and Telephones†is an interesting look at how those three inventions have altered rural Japanese life. While it explains the transforming effect on Japan’s countryside, it overlooks larger questions of consumption and cultural mingling and lacks a dynamic connection to Tobin’s arguments and to other essays in the book. Similarly, Diana Bethel’s chapter on homes for the elderly is a well-written piece of scholarship, but it seems out of place here as well. Dealing primarily with socialization patterns among residents of convalescent homes, the essay focuses more on their patterns of adaptation to structured living, as well as how men and women each claim and define physical space, while consumption habits are somewhat peripheral and not related to Japan’s synthesis of foreign goods and habits.            Though not every work in this volume is equally effective, Re-Made in Japan is a useful work of cultural anthropology which studies cultural dialogue and synthesis. It shows how cultural change is a dialogue, in which even seemingly subordinate recipients of foreign cultural artifacts and practices apply their own sensibilities and selectively incorporate certain things into their own cultures, transforming the imports into something â€Å"native.† For students of anthropology and cultural studies, this work has considerable value by providing models for studying the process of culture and the very nature of what makes something â€Å"authentic.†WORKS CITED National Academy of Sciences (2006). Joseph Tobin Biography. Retrieved 22 June 2006 from http://www7.nationalacademies.org/core/Joseph_Tobin_Bio.html. Tobin, J.J. (Ed.). (1992). Re-Made in Japan. New Haven: Yale University Press.
Internet Technology: The End Of Printed Newspaper
Internet Technology: The End Of Printed Newspaper Competition between print and online News and Information Media. According to research the growing usage of internet technology has intensified competitions and now publishers are facing more threats from online marketing leading to decline in readership of printed newspaper. Printed newspaper is finding it hard to attract young readers to replace the old ones amounting to drop in revenue on intermedia advertising market.(Richard van der wurff,2005.Gazette Vol No .1, pg 107) The internet exacerbates these threats by enabling the entry of new competitors With new online products on the internet news market. Publishers are now faced with increasing competition from foreign newspapers and other media organisation; some of these competitions offers online news for free and also use internet technology to create electronic markets and job sites that compete with the printed newspaper in the classified and job advertising markets. Printed newspaper therefore facing threats from their core business and the sales of news and sales of access to audience. .(Richard van der wurff,2005.Gazette Vol No .1., pg 107) At the same time internet technology empowers newspaper publisher to innovate their product and to target new audience by using the internet as a marketing channel to reach young potential customers, who do not read the printed newspaper, publisher can also use the internet to serve foreign customers with online electronic editions of the news that before was expensive ,they can also use the internet to strengthen relationship with existing readers by offering new services like breaking news and classified ad sites collecting readers information establishing a two way communication with readers. According to van der wurff in his contribution in the Gazette he suggested that publishers Make better use of these opportunities when they face stronger competition from online competitors. Provided they have the financial means to do so. At the beginning of the 21st century few print media has delved into online market creating their own brand like the economy and financial magazine the agriculture magazine can access online but still keep the valuable part to prints subscribers. Print newspaper publishers are now facing problems from ISPs and other information providers.(Richard van der wurff,2005.Gazette Vol No. 1, pg 108) The mediatisation of the net and internetization of Traditional Media Newspaper publishers are now required to change their business model as gate keepers of information and embrace the media logic of interractiveness, personalization, immediacy and multimedia. Their new role would be to facilitate communications between readers and between readers and journalists. Readers rather than journalists would decide what news readers would receive, and readers would become important originators of content, too. Online editions would make this content available in real-time, and text would be sexed up with moving images and sound.(Richard van der wurff,2005.Gazette Vol No. 1, pg 108) Other contribution by oà ¢Ã¢â€š ¬Ã¢â€ž ¢sullivan observes that traditional media including newspaper publisher, dominate the online news environment in his case in Ireland. Traditional media have the largest supply of online news, and in addition syndicate their content to other online providers. He also shows that websites of newspaper publishers in Ireland tend to look like transmission sites. They offer little interactivity and multimedia, and mainly provide the same news as their printed counterparts. This does not imply that editors do not see that internet, in principle, offers them opportunities to improve the print format, and to provide greater depth and diversity. Yet, online editors operate in the same political-economic environment and face at least the same problems and time constraint as their printed counterparts. It is therefore as difficult for them as for editors of printed newspapers to give minority views an equal voice. The standard in online journalism is threa tened by publishers who attempt to reduce costs by employing inexperienced journalist on low pay, and by tight deadlines. According to editors, maintain high journalistic skills is imperative-but costs money, as does offering interactivity and communication between journalists and readers.oà ¢Ã¢â€š ¬Ã¢â€ž ¢sullivan concludes that online news, when distributed for free, cannot escape the norms of broadcasting media. In Search for Newspaper Role Online The combined developments of the mediatisation of the internet and the internetization of traditional media do not resolve the competitive challenge that news publishers face. Increasing competition between old and new news media forces newspaper publishers to find an appropriate position or niche for online newspapers in the newspaper market, next to other news media and in particular next to printed newspapers. The publisher needs to differentiate their online news from the printed newspaper to prevent market cannibalization. Differentiation can be realized by emphasizing internet-specific features (e.g. interactivity), by offering different content (e.g. local community information), or both. Differentiaition, however, brings additional cost for publishers. Has argued by oà ¢Ã¢â€š ¬Ã¢â€ž ¢sullivan. Salaverria suggested whether and how newspapers have informative and critical role to play in emergency situations. He analysis how Spanish international online newspapers reported in real-time on events of the 11 September 2001.he argued that the internet has become a global information medium on its own. A multitude of people used the net directly after the event to be informed. This create technical problems(congestions, long download times), which suggests that the internet has not yet reached maturity as a technological medium. Publisher addressed the issue by trimming down the home page size. Another problem was to that the pressure to keep up with the events led online newspapers to make mistakes. More troublesome is that newspapers did not formally rectify their mistakes, but simply removed the wrong statement from the web. The debate still continues over where news rooms need to take their content. Online content has been offered free in most cases to readers for years. Will online readers be willing to pay for content in the future? For decades, there was never any doubt that printing had a future-the printing industry became the synonym for a sector with uninterrupted growth. Paper consumption and press output was the yardstick of wealth, civilization and economic power. Today, the increasing trend towards digitization and computerization of the media, coupled with the explosion of the Internet, has prompted many players in the printing industry to wonder whether print still has a future. The answer is a resounding yes. However, great changes are afoot
Wednesday, October 2, 2019
The Subway Franchise Essay -- essays research papers
The Subway Franchise      The Subway story started in 1965 in Bridgeport, Connecticut during the summer of 1965. 17 year old Fred DeLuca was trying to earn enough money to pay for his college tuition by working in a hardware store. He wanted a way to add money to his minimum wage salary. He got the solution at a backyard barbecue in a conversation with a family friend, nuclear physicist Dr. Peter Buck. With a $1000 loan from Buck, DeLuca opened Pete's Super Submarine on August 28, 1965. One year later, he opened his second shop so customers would see him expanding and believe that he was successful. In an effort to increase visibility to customers, he shortened the name to Subway and introduced the bright yellow logo. The first Subway franchise opened in Walling...
Tuesday, October 1, 2019
A Story About Seeing Mxpx :: essays research papers
On November 13th I went to Tramps in New York to see one of my favorite bands, MxPx. MxPx is a Christian pop-punk band. Pop punk basically means happy punk. The band members, are Mike Herrera who plays bass and sings, Tom Wisniewski who plays guitar and Yuri Ruley plays drums. They played about 10 songs, all of which I knew.Some of their songs have to do with society problems through the eyes of a teenager. At the show, the first song they played was one of my favorite's, "Teenage Politics". Some of the lyrics to this song are, "No I'm not mad but I think they forget what it's like and how hard it is to be a teenager. This is a new day and age, we read a different book where Elvis ain't the rage and polyester ain't the look." "...Is it time again to disagree about anything, everything and what's on TV it's a vicious circle, never ending a linear equation worldly extending. No, I'll never be like you; I'll never be like you. Oh no! I'm just like you!"The second song they played was "I'm the Bad Guy". The first couple lines of state, "Legalistic people suck. Legalism makes me sick." Even though they openly bust on legalism, they also know the world has nothing to offer them but hurt and pain, while God is the only answer.Since they are a Christian punk band, of course they have to play religious songs. One really good song that they played there was "False Fiction". This song basically means that the world is going through such turmoil because we don't have Christ in our lives. "They guarantee our freedom but freedom isn't real unless you know Christ you wont know how I feel. Inflections of the way things were supposed to be the mental disorder of our society...maybe this world had stopped thinking maybe all their minds are shrinking you failed system is including chaos, it's chaos, it's your loss."In "Like sand through the hourglass...so are the days of our lives," they say, "My world is breaking down around me. I see my destroyed world in front of me. Any and everything I trusted, I weep for my world disgusted. Will I look to you? Jesus, yes I do!"Not only did they play songs about Christ and society, they also played songs about love.
Djoser vs Zinggurat
Bih Mancho Proff Vick Art 104 24 September, 2011 Djoser vs. Ziggurat Djoser, the Third Dynasty King gave permission for the earliest known architectural monument in Egypt to be constructed â€Å"The Step Pyramid†. The Architect behind this great structure was someone whom worked very closely with Djoser in governing Saqqara, His Prime Minister, by name Imhotop. Imhotep is the first architect in history to be identified. In the beginning Imhotep intended to make Djosers tomb a one floor mastaba it was only later on that he made the decision to make it bigger.It was the final structure is what was given the name the Step Pyramid. (Stokstad53) This structure was built as a result of elaborate Egyptian funerary practices to make sure that those who died actually moved on into the afterlife safely and effectively (Stokstad53) The Ziggurat on the other hand was constructed under the rule of King Urnammu of Ur. During his reign the king Urnammu funded a good number of building campai gns. As a result of his sponsorship the well-known Ziggurat was constructed with a concept of imperial authority (pg36).Both structures were quite vast in size and seem to have covered a large area of land. The Ziggurate was constructed with mud brick while that of the Pyramid was constructed with limestone. The Ziggurat had a rectangular base of 205 by 141 feet with 3 sets of stairs which all came together at the entrance gate (Stokstad36). The Pyramid on the other hand is a 92 foot shaft that descended from the original mustaba. Enclosed within the pyramid a descending corridor at the base of the step pyramid provided an entrance from outside to the burial ground (Stokstad53).In my opinion the Nanna Ziggurat is more appeling to the eye than the structure of the Step Pyramid. The Ziggurate was constructed as a dedication to the moon god Nanna, also called Sin (pg36). The Pyramid was equally created with respect to a certain god but it served two purposes. The Step Pyramid signified a stairway to the Sun god Ra but it also served another purpose. It protected the tomb in which the kings mummified body was buried. (Stokstad53). It provided a comfortable home for the Ka of the departed king. So that even after death he would be able to watch over Egypt and make sure the country remained in he good state in which they left it. In my opinion the Step Pyramid has more of a meaningful background story to it than the Ziggurat. It is much more than just a large magnificent monument created to worship a god unlike the Ziggurat, the Pyramid served a purpose on earth as well as in the heavens. I believe if so much time and hard work is put into developing such a marvelous structure at least it should serve some purpose to the people of the land on which it was built not just to praise a god or to signify authority but to preserve the culture and history of the people.
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